Akhenaten Heretic Pharaoh: The New Osiris

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Akhenaten Heretic Pharaoh: The New Osiris

Did Egypt’s Heretic Pharaoh outlaw the God of the Dead, or become him? Akhenaten has been called ancient Egypt’s ‘Heretic Pharaoh’. From 1354-1337 BC

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Did Egypt’s Heretic Pharaoh outlaw the God of the Dead, or become him? Akhenaten has been called ancient Egypt’s ‘Heretic Pharaoh’. From 1354-1337 BC Akhenaten so drastically altered his country’s religion, art, and mythology that his monuments were afterwards destroyed and his name was effectively erased from history until the 18th century AD. He has been called by many scholars the world’s first monotheist, because of his insistence in calling his god, the Aten sun disc, “the sole living god”. During his reign, he founded a new city called Akhet-Aten (modern day Amarna), reduced the role of the other gods of Egypt, persecuted their priests, and shut down their temples. He outlawed idols of gold, silver and gems, and banned the names of the gods, even banning the plural word for “gods”, netjer-u.

Bust of Akhenaten at the Egyptian Museum ( CC BY-SA 2.5 )

Akhenaten Abandoning Osiris

This sweeping proscription against the gods seems to have included perhaps the most popular god of ancient Egypt: Osiris. He was the god of fertility, the underworld (the Duat), and judge of the dead – therefore a deeply personal god to everyone in ancient Egypt. However, he seems to have become persona non grata under the new king, whose tomb and others offer no mention or image of him. Neither do they depict Ra the Sun god travelling through the 12 hours of the night and joining with Osiris. There are no images of pharaoh becoming an Osiris in the afterlife, or of Osiris presiding over and judging the dead, or of the dead enjoying the afterlife in his land, the ‘Fields of Aaru or Reeds’ – all of which were traditional tomb scenes. In fact, Osiris and his mythology appear to have been completely abandoned by the revolutionary new monarch.

Gardens and pools were associated with the afterlife in ancient Egyptian thought, and typically appear in conjunction with Osiris in art. Osiris and the Egyptian Resurrection, by E.A. Wallis Budge, 1911.

Gardens and pools were associated with the afterlife in ancient Egyptian thought, and typically appear in conjunction with Osiris in art. Osiris and the Egyptian Resurrection , by E.A. Wallis Budge, 1911.

Despite this, Akhenaten and his courtiers still had tombs dug and decorated, they still had funerals, buried their dead, and believed in an eternal afterlife, as evidenced by inscriptions. The question becomes: what happened when the traditional world of Osiris – of fertility, chthonic mythology, and the afterlife – collided with Akhenaten’s new solar monotheism? Did the king really ban Osiris, or did he subsume him and his mythology under his new revolutionary rubric? Did he proscribe him, or pre-empt him in favor of becoming a “new Osiris”?

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Jonathon Perrin  is a petroleum geologist who has helped excavate numerous prehistoric Native sites in Canada. With a degree in geology and archaeology, his passion is writing about ancient mysteries and uncovering the subverted truths of history. He is the author of  Moses Restored: The Oldest Religious Secret Never Told , available in its brand new Second Edition as a print or e-book from Amazon.com:

Top Image : Akhenaten pic compliments of Jo from her trip. Osiris is a bronze/gold statue of the god, Louvre ( Rama / CC BY-SA 3.0 ) (author created).

By Jonathon Perrin

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